Introduction

Text: Matt. 18: 15-22; Genesis 32: 1-21

We are encouraged to live in harmony, avoid irritable behavior that could result in misunderstanding, quarrel, disagreement, hatred, and possible fight because we are commanded to love one another (Jn. 13: 34-35; Rom. 12: 16). However, because of human fallen state, we offend people and feel offended ourselves. When differences develop among individuals, the process of restoration must be followed and not overlooked or by-passed. Otherwise, matters could go from bad to worse. Jacob`s plan to appease his brother does not reflect biblical process for restoration in Matt. 18: 15-22. Instead of a change of heart, Jacob was scheming to gain his brother Esau. In other words, the New Testament prescribes a process toward resolving problems and conflicts to bring a brother to repentance for restoration in a church. Today, we are going to study the pattern and procedure adopted by Jacob, how the Lord watched what Jacob did and why he was unsuccessful in his scheming to meet and gain his bother Esau.

Jacob is the twin brother of Esau, second-born of Isaac, and Rebecca, as well grandson of Abraham and Sarah. According to Gen. 27: 29-41, two times, Jacob supplanted Esau and had to leave Canaan for about 20 years (Gen. 31: 36-41).
A. Read Gen. 25: 21-28 and 27: 1-13. Evaluate the moral qualities of Esau and Jacob, Isaac and Rebecca and list out the things you consider important to mention.
B. Although Esau had vowed to kill Jacob according to Gen. 27: 41, Jacob is returning, rich in flocks, herds, and servants (Gen. 32: 1-10). What do you think could have been responsible for Jacob`s blessings?
C. In Gen. 32: 11 we have Jacob praying. Comment on Jacob`s opinion about his brother, when he prays, what he prays for and why.

Note: To be continued.